Shafi`i in the context of "Spread of Islam in Southeast Asia"

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⭐ Core Definition: Shafi`i

The Shafi'i school (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanizedal-madhhab al-shāfiʿī) is one of the four major schools of Islamic jurisprudence. It belongs to the Ahl al-Hadith tradition within Sunni Islam. It is named after the Muslim scholar, jurist, and traditionist al-Shafi'i (c. 767–820 CE), also known as "the father of Muslim jurisprudence", in the early 9th century. One who subscribes to the Shafi'i school is called a Shafi'i (Arabic: ٱلشَّافِعِيّ, romanizedal-shāfiʿī, pl. ٱلشَّافِعِيَّة, al-shāfiʿīyah or ٱلشَّوَافِع, al-shawāfiʿ).

The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafiʽi recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The school rejected the dependence on local traditions as the source of legal precedent and rebuffed the Ahl al-Ra'y (personal opinion) and the Istiḥsān (juristic discretion).

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Shafi`i in the context of Islam in Southeast Asia

Islam is the most widely practised religion in Southeast Asia with approximately 242 million adherents in the region (about 42% of its population), with majorities in Brunei, Indonesia and Malaysia as well as parts of southern Thailand and parts of Mindanao in the Philippines respectively. Significant minorities are located in the other Southeast Asian states like Singapore and Cambodia. Most Muslims in Southeast Asia are Sunni and follow the Shafi'i school of fiqh, or religious law. It is the official religion in Malaysia and Brunei while it is one of the six recognised faiths in Indonesia.

Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following. Mystic forms of Islam fit in well with already established traditions. The adaptation of Islam to local traditions is seen as a positive thing by Muslims in Southeast Asia. Islam is part of everyday life for adherents in Southeast Asia and is not separated from "non-religious realms". Southeast Asia is the global region with the highest number of Muslims in the world, surpassing the Middle East and North Africa. Islam in Southeast Asia is neglected in Western study of Islam which centers around the Middle East.

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